Love. For the past six months we have been drinking deeply from the Epistles of 1-2 John in the rarefied air of the Rocky Mountains. The apostle wastes not an iota on trivia. The teaching that John stresses, in the starkest terms possible, is often barely acknowledged in Christian circles. The eternality of the Incarnation of Christ. The Cross. Love as the litmus test for all things Christian.
Love. People use the language of “love” for nearly everything in our world. Yet it is my observation that the genuine article, unfiltered, unvarnished, unconditioned love is unsettling even for Christians. It is “safe” to love ice cream, movies, cars, and Harleys. It is safe because it costs nothing whatsoever to “love” them. Yet we want to quantify, regulate, and restrict the flow of love precisely because we live in fear.
Love makes things unpredictable. Love makes things uncontrollable. Love makes things vulnerable. Love makes us not in charge. Love surrenders the power of domination. But in the real, genuine, unfiltered and unvarnished love … we are unconcerned with the unpredictability of love.
Listen to John. We know the text but it is the center of our “doctrine” as the apostle John’s?
“God is love, and those who abide in love abide in God, and God abides in them. Love has been perfected among us in this: that we may have boldness on the day of judgment, because as he is, so are we in this world. There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. We love because he first loved us. Those who say, ‘I love God,’ and hate their brothers and sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen. The commandment we have from him is this: those who love God must love their brothers and sisters also” (1 John 4.16b-21)
Many stunning things are in this potent paragraph. But perhaps most radical is that the apostle John makes obedience to the Greatest Commandment, the exercise of the Second! How often do we find brothers and sisters under the pretense of love and loyalty for God avoiding, withdrawing from, their brothers and sisters. John, not me, says it is a “lie!”
See we turn love for God into the same thing as loving our Harley or ice cream. Such love costs nothing. But John will have none of it (and the rest of the Bible says ‘Amen’). Such love is bogus, fake news, a lie. We meet the image of God in our sister and our brother, our reaction to the icon, the photograph, the holograph of God is how we react to God.
The truth is we do not “abide with our brothers and sisters” because we do not love them. First John addresses this from the first verse to the last. The heretics in 1 John are not just anti-Christs, they are heretics because they disfellowshipped and left their sisters and brothers (1 Jn 2.18-20).
Love does not fear our sisters. Love does not fear our brothers. Love does not fear aliens. Love does not fear socialists. Love does not fear capitalists. Love does not fear Mexicans. Love does not fear African Americans, Donald Trump nor Barack Obama. Love does not fear poor people. Love does not fear someone with a different opinion than me.
We love because he loves us. If you and I are “in” him then the love that is in him will be in us. This is why John points to the Cross when he speaks of loving one another, “We know that we have passed from death to life because we love one another … We know love by this, that he laid down his life for us – and we ought to lay down our lives for one another” (1 Jn 3.14-16). Loving those with whom we differ is, perhaps, the most Godlike action a human being can ever do. Since we know love looks like a bloodstained cross given for our sister and our brother we ought to be able to tolerate each other.
Love. It is the deepest, it is the hardest, Christian doctrine to practice. Unfiltered, unvarnished, sacrificial Love, is the imitation of God. If we loved each other enough to die for one another, John says, we would have far less division. Indeed the apostle says that rejecting part of the family of God is tantamount to rejecting the Father (1 Jn 3.11-12; 4.11-12; 5.1-2). John calls us to stop pretending we love God when we so freely walk away from the gathering of icons of God (1 Jn 2.19). To love one another means we do what our Father does, we suffer for the sake of unity. To practice love we just might get bloodied.
Stop living in fear of each other. Live in love. But we continue to live in fear … Love casts out fear.