These are brief: one tidbit each from the Hebrew Bible, the writings of the New Testament, and from the history of Churches of Christ.
Psalm 68 celebrates the movement of Israel from Egypt (v. 7) to Sinai (v. 8) and then victory in Canaan (vv. 9-14) whereupon God ascends to the throne on Mount Zion (vv. 15-18).
Paul uses Psalm 68 to describe the ascension and enthronement of Jesus in Ephesians 4:8. Jesus, released from the grave, ascended to the throne and gave gifts to the church through the pouring out of the Holy Spirit.
Psalm 68:11 reads: “The Lord gives the command; great is the company of those who bore the tidings.” In the ancient Greek translation, the word “bore the tidings” is the same word as in the New Testament that describes “preaching the gospel” (euaggelizomenoi). They preached the good news.
In Hebrew, unlike in the Greek translation, that word is feminine. In other words, the Psalm envisions a great company of women who declare the good news! In the light of Paul’s application of Psalm 68 to the ascension of Christ, we may hear an echo of the gifting of women to preach the gospel.
Why did Jesus choose only male apostles? This is a good and important question.
It seems rather obvious that twelve is a number that reflects Israel’s twelve patriarchs, the twelve sons of Jacob. Twelve male apostles underscores continuity with Israel and also the renewal of Israel.
The twelve apostles were free Jewish men, and the apostleship before Pentecost was limited to those categories. However, Pentecost changed this. While the twelve retained a unique honor in the Christian community, after Pentecost the gifting of apostles, prophets, and evangelists (preachers of the gospel) also extended to slave as well as free, Gentile as well as Jew, and women as well as men. The pouring of the Spirit in Acts 2, in fulfillment of Joel’s prophecy, enlarged the community of gifted leadership from free Jewish men to even enslaved Gentile women.
The gifts given to the church in Ephesians 4 include apostles (Junia was an apostle, Romans 16:7), prophets (Philip’s daughters were prophets, Acts 21:9), and women preached the gospel (the men and women who were scattered went preaching the word, Acts 8:2-4).
Pentecost shifted the dynamics. Those once excluded were now included, and those once unchosen were now chosen. Slaves, Gentiles, and women were now empowered and gifted to participate in the mission of God.
C. R. Nichol, a renowned and beloved conservative among Churches of Christ, published an important book in 1938 entitled God’s Woman.
Nichol advocated for female deacons from 1 Timothy 3, underscored that women prayed and prophesied (taught!) in the public assembly of the church in 1 Corinthians 11, and affirmed that women have the right to teach men in a Bible class when the church gathered. While he also taught a kind of patriarchy, he did not believe this eliminated the female voice from the assembly or excluded them from teaching men. His book, with a few exceptions, was well-received. But its views did not win out in the end, and most Churches of Christ silenced the female voice in the assembly and in teaching men (including, teaching eleven year old baptized males).