Tamar, Rahab, and Bathsheba: Three Ancient, But Modern Stories of Hope and Redemption!

Wineskins Contributor・08/03/18

It''s been awhile since I ventured to share anything here, but the following has been used in the Clarion Ledger as well as part of a message given this past May at Pepperdine... LFjr.There was a time when my own story of heartache and pain was a raw, open wound. I don’t make reference to it as much these days because God has seen fit to bring an outpouring of immense beauty and hope into my life.Do I ever have moments when grief and pain, fear and doubt still assail? Yes, I do. When America celebrates Mother’s Day, I am much more cognizant of the pain experienced by many (including some of my children) during this time of celebration and honor.Although I am grateful that a story like mine is not the norm, there is a need to identify with each other: Every one of us knows some degree of pain, heartache, and difficulties—those are often the human condition.As the book of faith for Christians everywhere, the Bible has any number of stories that evidence the pain and brokenness of humanity.  I’d like to share with you three stories of broken women that offer an amazing hope of redemption for all…First up is Tamar--her crazy narrative is found in Genesis 38. It’s a story of family tragedy and loss, of evil wicked men and exploitation. Before the whole disgraceful mess is through, Tamar is thoroughly used, dishonored, devalued, and discounted. Since this is a family newspaper, that’s the G-rated version of the story and about as deep into it as we are going to go. I trust you can read Genesis 38 on your own.The second story is that of Rahab in Joshua 2. Honestly? I couldn’t find a single version that uses a socially tolerable word to describe her. Euphemistically, we might refer to her as a “madam” or “lady of the evening.” Let me hasten to add that I do not believe for a single moment that this “profession” was her life’s ambition.Again, I am going to trust that you know more of the story than what is acceptable to talk about at the family dinner table. I am also going to trust that you can read between the lines enough to see that both Tamar and Rahab were the victims of sexual exploitation.So, there’s Tamar and Rahab, neither innocent of their own sin, but yet both victims of exploitation.Hold on to the word victim for a bit as we also consider the story of Bathsheba as found in 2 Samuel 11. This story especially could be lifted out of the headlines of today. In short, a powerful man had an affair with a beautiful woman and in the process of trying to cover it up, murder was committed.The difference in stories is found in the time and culture of Bathsheba. In her time, she would have had very little voice or power with which to deny the king what the king wanted. Was she a victim too? I’ll let you read the story and think through it yourself.However, I am firmly convinced that all three of these ladies were victims of wicked men and ugly power trips. And I guess if we wanted to, we could use this as a stepping stone to talk about basic human dignity. We could talk about true justice or equality. We could make this about the #metooheadlines and accusations of today.And maybe we ought to take the time to encourage men and women alike to have a high view of the value and worth of others, that people are not possessions! But in the meantime, I want you to journey forward in time from those three stories all the way to the opening chapter of Matthew’s Gospel where we read of the genealogy of Jesus…If you are reading this passage at home, there’s a chance you will be discouraged by all the hard to pronounce names. There is a tendency to think of this as a bit rote and dry. But as you read, you’ll not only find Tamar, Rahab, and Bathsheba, you’ll also see two of the men who exploited them as well.The older I get, the more fascinated I am by the study of genealogy. I recently sent off my DNA to Ancestry.com—and I am looking forward to learning more and exploring my family tree. I don’t know if I’ll ever find a connection to some historical person or setting, but what I have learned from the genealogy of Jesus is both fascinating and hopeful.Tamar, Rahab, and Bathsheba are each an example of a broken, messed up, exploited life! All three of their stories tell me that no matter how bad it gets, no matter where we end up, not matter how deep the hole might be, none of us are unredeemable for the purposes of God!I hope you are reading this loud and clear. Not a single person is unredeemable for the purposes of God! Say it out loud with me and don’t worry if anybody looks at you strange: “My life can be redeemed!”In a funny serendipity, for me, it took being broken hard to understand I have always been broken! But whatever my story was, whatever my story might yet be, God can and does work through all of it!Broken, but redeemed! If God can redeem their stories and mine, then God can redeem yours!Psalms 147:2–6,The LORD rebuilds Jerusalem; he gathers Israel’s exiled people. He heals the brokenhearted and bandages their wounds. He counts the number of the stars; he gives names to all of them. Our Lord is great, vast in power; his understanding is infinite. The LORD helps the oppressed but brings the wicked to the ground.